This catechesis is not a children’s lesson about angels, but a based on Revelation 14:6-9. It is designed to confront baptized but non-practicing Catholics with the reality of sin, judgment, and salvation. 2. Biblical Foundation The title refers directly to Revelation 14:6-9 (RSVCE): “Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth… He said in a loud voice, ‘Fear God and give him glory, because the hour of his judgment has come.’ … A second angel followed, saying, ‘Fallen, fallen is Babylon the great!’ … A third angel followed them, saying, ‘If anyone worships the beast… they will drink the wine of God’s wrath.’” Argüello interprets these three angels as three successive "kerygmatic cries" addressed to modern humanity. 3. The Structure of the Three Angelic Catecheses | Angel | Title / Focus | Core Message | Objective | |-------|---------------|--------------|-----------| | First Angel | The Hour of Judgment | Fear of God; accountability; death is certain, judgment follows. | Break indifference; awaken conscience. | | Second Angel | The Fall of Babylon | Denunciation of the "world system" (materialism, consumerism, false idols). | Detach from worldly security. | | Third Angel | The Wrath of God | Consequence of rejecting salvation; eternal separation from God. | Lead to repentance and the cry for a Savior. | 4. Key Characteristics of This Catechesis A. Kerygmatic, Not Doctrinal Unlike systematic catechisms (e.g., the Catechism of the Catholic Church ), this is proclamation (kerygma) . It does not explain the sacraments or commandments first; it confronts the person with the "good news" that Christ has died for their sins. B. Use of Fear and Hope Argüello employs harsh realism (descriptions of hell, the fragility of life, sudden death) as a "therapeutic shock." However, the catechesis always ends with the Resurrection and the love of Christ, who saves from that wrath. C. Artistic and Sensorial Style Kiko Argüello is a painter. The catechesis is often delivered while displaying his large-format paintings or icons. The imagery is stark: dark backgrounds, skeletal figures, apocalyptic symbols, but also the luminous figure of the Risen Christ. D. Communal and Oral Format It is never read privately. It is delivered in a community assembly (Neocatechumenal community) by a catechist who has received specific training. It requires active listening, not note-taking. 5. Theological Themes | Theme | Explanation | |-------|-------------| | Eschatology | Strong emphasis on the "last things": death, judgment, heaven, hell. | | Sin as Idolatry | The "beast" and "Babylon" represent any system or object placed above God. | | Gratuity of Salvation | Salvation is a free gift, not a human achievement. | | Conversion as Rupture | Coming to faith requires a radical break with the spirit of the world. | 6. Controversies and Criticisms While approved by the Pontifical Council for the Laity (now Dicastery for the Laity, Family and Life) as part of the Neocatechumenal Way's statutes, the catechesis has drawn criticism from some theologians and bishops:
This catechesis is not for children or seekers, but for baptized Christians living in a state of practical atheism . It aims to shatter complacency and open the heart to the cry: “Lord, save me!” Report compiled based on the official catechetical materials of the Neocatechumenal Way and approved Vatican statutes (2002, 2008). Catequesis De Los Tres Angeles Kiko Arguello
It is repeated at key moments (e.g., before the election to receive confirmation or marriage in the Way). The Catechesis of the Three Angels by Kiko Argüello is a unique, controversial, and powerful modern attempt to recover the apocalyptic and prophetic tone of early Christian preaching. For adherents of the Neocatechumenal Way, it is a life-changing encounter with the reality of God’s judgment and mercy. For outsiders, it often appears harsh or extreme. However, its rootedness in Scripture (Revelation 14) and its approval by the Catholic Church as a legitimate form of the initial kerygma place it within the bounds of orthodox, if radical, Catholic evangelization. This catechesis is not a children’s lesson about
1. Introduction Kiko Argüello (Francisco José Gómez Argüello) is a Spanish painter and missionary, who, along with Carmen Hernández, initiated the Neocatechumenal Way in the slums of Palomeras Altas, Madrid (1964). One of his most distinctive and controversial contributions to modern Catholic catechesis is the "Catequesis De Los Tres Angeles" (Catechesis of the Three Angels). Biblical Foundation The title refers directly to Revelation
| Criticism | Response from Neocatechumenal Way | |-----------|------------------------------------| | | It is a "prophetic shock" necessary for secularized Christians who no longer fear God. | | Literalist interpretation of Revelation | It is kerygmatic, not exegetical. The images are pedagogical, not literal predictions. | | Lack of explicit Christocentrism in the first two angels | The third angel leads directly to the Cross. The entire trilogy is fulfilled in Christ. | | Psychological impact on vulnerable people | It is intended for adults; always accompanied by community support and the Easter Vigil as culmination. | 7. Role within the Neocatechumenal Way The Catechesis of the Three Angels is not the first step of the Way. It is typically given after the initial "Pre-catechesis" (the Kerigma of the Samaritan Woman, Nicodemus, etc.) and before the more systematic catechesis on the sacraments. It serves as a purification of faith – moving from a cultural or devotional faith to an existential, committed faith.