PHƯỜNG CẦU GIẤY, HÀ NỘI
Địa chỉ: Số 41 Khúc Thừa Dụ, Phường Cầu Giấy, Hà Nội
Thời gian làm việc: 8h00 - 18h30
Abstract Tamil cinema, popularly known as Kollywood, presents a distinct psychosexual landscape when compared to its Hindi (Bollywood) or Western counterparts. While the archetypal hero’s journey often culminates in romantic union, the Tamil hero’s primary, most emotionally resonant, and narratively sacred relationship is not with his lover, but with his mother. This paper argues that the Tamil "Son-Mother" story is not merely a subplot but the master plot , within which the romantic storyline functions as a derivative, sublimated, and often anxious extension. By analyzing classical Dravidian kinship structures, film narratives from M.G. Ramachandran (MGR) to the present, and psychoanalytic frameworks (specifically the pre-Oedipal), this paper posits that the mother is the site of both power and vulnerability, and the romantic lead is ultimately a surrogate for, or a threat to, this primary bond. 1. Introduction: The Missing Father, The Eternal Mother A casual observer of mainstream Tamil cinema might note a recurring visual grammar: the hero’s emotional breakdown occurs not after losing his love, but after his mother slaps him for a transgression, or when he touches her feet before a climactic fight. Romance, by contrast, is often performative—song sequences in Swiss Alps, witty banter in Kodaikanal. This paper investigates a central paradox: Why is the mother the primary love object in Tamil narratives, and how does this reconfigure the romantic plot into a secondary, ritualistic necessity?
Abstract Tamil cinema, popularly known as Kollywood, presents a distinct psychosexual landscape when compared to its Hindi (Bollywood) or Western counterparts. While the archetypal hero’s journey often culminates in romantic union, the Tamil hero’s primary, most emotionally resonant, and narratively sacred relationship is not with his lover, but with his mother. This paper argues that the Tamil "Son-Mother" story is not merely a subplot but the master plot , within which the romantic storyline functions as a derivative, sublimated, and often anxious extension. By analyzing classical Dravidian kinship structures, film narratives from M.G. Ramachandran (MGR) to the present, and psychoanalytic frameworks (specifically the pre-Oedipal), this paper posits that the mother is the site of both power and vulnerability, and the romantic lead is ultimately a surrogate for, or a threat to, this primary bond. 1. Introduction: The Missing Father, The Eternal Mother A casual observer of mainstream Tamil cinema might note a recurring visual grammar: the hero’s emotional breakdown occurs not after losing his love, but after his mother slaps him for a transgression, or when he touches her feet before a climactic fight. Romance, by contrast, is often performative—song sequences in Swiss Alps, witty banter in Kodaikanal. This paper investigates a central paradox: Why is the mother the primary love object in Tamil narratives, and how does this reconfigure the romantic plot into a secondary, ritualistic necessity?
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